Mosques, shrines, hammams, bazaars

In any one day of our trip we became accustomed to seeing buildings or monuments that could date from 3000BCE to anytime CE. In fact, dazzled by dynasties, we often sashayed between as many as four periods . We were all too aware that our tour was whistlestop and that even in the most ordinary of towns there was a lot more to be seen: another reason to return.

The mosques, shrines, hammams and bazaars are at the core of Iranian life as is apparent from their nearness to one another at the centre of all the cities we visited. The decoration of the mosques was our main exposure to Islamic art. Many of the major ones are covered in beautiful tilework. In Susa, we visited the shrine of the Prophet, Daniel, where he (of the lion’s den) is said to be buried. This is widely visited by Muslim pilgrims.

The group visiting the shrine of David in Susa
Alcoves of the 19th century shrine decorated in the blues and greens which dominate Islamic decoration in Iran
Mother at prayer, child at play
ATM in Shrine
Paula getting with the game.

The Pink Mosque in Shiraz (19th century) built under Quajar rule is as breathtaking as it is famous with exquisite tilework and a system nearby for extracting water from the quanat (more later). Tiles in the mosques were either displaying script from the Koran, vegetation or geometric patters.

Praying in the Pink Mosque in Shiraz
March morning sun effects

As churches and cathedrals do in Europe the mosques represent the high points of architecture and decorative design in their layout, tilework, sculpted mimbars. They seem generally quite relaxed places where people sit, chat, recline, pray, – though the women’s sections are cordoned off by some kind of screen. While some can be simple, the great mosques are spacious and harmonious, in their layout, volume, aspects and decoration and therefore more conducive to contemplation and prayer.

Mosque in Yazd

This large edifice in Yazd is largely a facade housing some shops and cafes as well as the mosque and showing the close connection between these aspects of life.

Geometric design and honeycomb effect in Kerman

Our last overnights were in Isfahan which of course proved a high point of the trip, especially for its stunning mosques

Imam Square, Isfahan
Jam-e Mosque, Isfahan. In construction from 771 to the end of the 20th century. Biggest in Iran.
Dome of Masjed-e ShahMosque, Safavid era (17th century) Isfahan
Masjed-e Shah Mosque, Isfahan
Honeycomb niche of entrance of Masjed -e Shah or Imam Mosque, Isfahan. (Safavid Era, 17th century)
Dome of Masjed-e Sheik Lotfollah, 17th century Safavid Era, Isfahan
View of Masjed-e Sheik Lotfollah,

Hammams give an insight into the more secular side of life. The one we saw in Kermann had very charming figurative tilework as well as vegetal and floral imagery.

Hammam tiles Kerman

The importance of Bazaars and Bazaaris was brought home to us by a visit on our last day to the beautiful private palace – the Tabatabae House – of a former Bazaari and carpet merchant in Kashan, the Charleville of Iran – where we had a great time – spending the very last rials.

As well as looking different, the door knockers have a different sound – the women’s comes down on metal and the mans’ on wood . Thus the women of the house have time to cover themselves if the guest is a man.

Coffee in Kashan
Banefsheh in everything!

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